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(Gen 28:10-13)  And Jacob went out from Beersheba, and went toward Haran. And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows [a head-piece], and lay down in that place to sleep. And he dreamed, and behold a ladder set up [erect, standing (up, upright)] on the earth, and the top [the head] of it reached [to touch] to heaven: and behold the angels [messengers] of God ascending and descending on it. And, behold, the LORD [Jehovah] stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;


(John 1:51)  And he [Jesus] saith unto him [Nathanael], Verily, verily, I say unto you, Hereafter ye shall see heaven open, and [behold] the angels [messengers] of God ascending and descending upon the Son of man.



(John 1:14)  And the Word [logos] was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.


(1 John 3:2)  Beloved, now are we the sons [teknon] of God, and it doth not yet appear [render apparent: manifest] what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.


WE BECOME THAT WHICH WE EAT (Daniel chapter one)

(Exo 12:8-11)  And they shall eat the flesh [of the Lamb] in that night, roast with fire, and unleavened bread [true, pure doctrine]; and with bitter herbs they shall eat it. Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance [bowels, inward parts] thereof. And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire. And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD'S passover.


(Mat 26:26-28)  And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body [i.e. flesh]. And he took the cup [of wine], and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission [forgiveness] of sins.

1.       (John 6:51)  I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world [kosmos].



(Isa 28:7-13)  But they also have erred [(the idea of intoxication)] through wine, and through strong drink [intensely alcoholic] are out of the way [reel or go astray, stagger, wander]; the priest and the prophet have erred through strong drink, they are swallowed up [devoured] of wine, they are out of the way through strong drink; they err in vision, they stumble in [their own] judgment. For all tables are full of vomit and filthiness, so that there is no place clean. Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: For with stammering lips and another tongue will he speak to this people. To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared [(netted)], and taken.

1.       precept = Heb: commandment /// charge, (send with) commandment, send a messenger.

2.       line = Heb: a cord (as connecting), espec. for measuring; fig. a rule /// to bind together, i.e. collect:--gather (together).

3.       stammering = Heb: a buffoon; also a foreigner /// to deride; by impl. (as if imitating a foreigner) to speak unintelligibly:--have in derision, laugh (to scorn), mock (on), stammering.


(Exo 27:4,5)  And thou shalt make for it [the brazen altar of sacrifice] a grate of network of brass [i.e. judgment]; and upon the net [a net (as catching animals)] shalt thou make four brazen [brass] rings in the four corners thereof. And thou shalt put it under the compass [rim] of the altar beneath, that the net may be even to the midst [middle] of the altar.

1.       brass, brazen = Heb: copper; hence, something made of that metal, i.e. coin, a fetter; fig. base (as compared with gold or silver):--brasen, brass, chain, copper, fetter (of brass), filthiness. 



(Luke 5:1-11)  And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret [harp-shaped (Galilee, Tiberias)], And saw two ships [i.e. the Old Testament and the New Testament] standing by the lake: but the fishermen were gone out of them, and were washing their nets. And he entered into one of the ships, which was Simon's [hearing], and prayed him that he would thrust out a little from the land [be (wax) old /// senility: old age]. And he sat down, and taught the people out of the ship. Now when he had left speaking, he said unto Simon, Launch out into the deep [profound, mystery: deep (-ness, things), depth], and let down your nets for a draught [a catching (of fish)]. And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. And when they [Peter and Andrew] had this done, they enclosed [embraced in a common subjection to] a great multitude of fishes: and their net brake. And they beckoned unto their partners [participant, i.e. a sharer; associate: fellow, partaker (i.e. James and John)], which were in the other ship, that they should come and help them. And they came, and filled both the ships [With what? How?], so that they began to sink. When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. For he was astonished, and all that were with him, at the draught of the fishes which they had taken: And so was also James, and John, the sons of Zebedee, which were partners with Simon [and Andrew]. And Jesus said unto Simon [hearing], Fear not; from henceforth thou shalt catch men [“fishers of men” Mat 4:19; Mark 1:17]. And when they had brought their ships to land, they forsook all, and followed him.

1.       (Isa 55:11)  So shall my word be that goeth forth out of my mouth: it shall not return unto me void [empty], but it shall accomplish that which I please, and it shall prosper [be profitable] in the thing whereto I sent it.


(Mat 13:47-50)  Again, the kingdom of heaven is like unto a net, that was cast into the sea [of humanity], and gathered of every kind: Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels [i.e. the two ships, the Old Testament and the New Testament], but cast the bad [rotten, worthless: corrupt] away [Away from what?]. So shall it be at the end of the world [aion]: the angels shall come forth, and sever the wicked from among [the middle: the midst of] the just, And shall cast them into the furnace of fire [the brazen altar of sacrifice]: there shall be wailing and gnashing of teeth.

1.       wicked = Gk: hurtful, i.e. evil (in effect or influence); fig. calamitous; also ill, i.e. diseased; but espec. (mor.) culpable, i.e. derelict, vicious, mischief, malice, guilt; the devil, sinners: bad, evil, grievous, harm, lewd, malicious, wicked (-ness).

2.       just = Gk: equitable (in character or act); by impl. innocent, holy: just, meet, right (-eous).