04-20-2014
EAT OF HIS BROKEN BODY, AND DRINK ALL OF
HIS BLOOD
04-20-14
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and repeated 24/7 for one week; thereafter, the audio and notes without video
are archived.
OUR FUTURE
(Luke 9:28-36)
And it came to pass about an
eight days [symbolic of a new beginning,
e.g., the eight inhabitants of Noah’s ark] after these sayings, he
[Jesus]
took Peter and John and James
[His inner circle of disciples], and
went up into a mountain to pray. And
as he prayed [i.e., received power
(love) from Father God],
the fashion
[Gk: appearance] of his
countenance [Gk: presence]
was altered, and his raiment
[Gk: clothing]
was white [Gk: luke; “light”]
and glistering
[Gk: to lighten forth; radiant, radiating]. And, behold, there
talked with him two men, which were
Moses [representing the those
“which sleep in Jesus” Company: 1 Thes 4:14]
and Elijah [representing the
those “which are alive and remain” Company: 1 Thes 4:15]:
Who appeared in glory, and spake
of his decease [Gk: death] which
he should accomplish at Jerusalem
[which was foreordained by God]. But
Peter and they that were with him were
heavy with sleep [Gk: through the idea
of subsilence;
sleep, (fig.) spiritual
torpor]: and when they were awake,
they saw his glory, and the two men that stood with him. And it came
to pass, as they
[Moses and Elijah] departed
from him, Peter said unto Jesus, Master, it is good for us to be here: and
let us make three tabernacles
[tents: temporary covering structures];
one for thee, and one for Moses, and one for Elijah
not knowing [Gk: not
understanding] what he said.
While he thus spake, there came a cloud,
and overshadowed them: and they feared as they entered into the cloud.
And there came a voice out of the
cloud, saying, This is my beloved Son:
hear him. And when the voice was past, Jesus was found alone. And they kept
it close, and told no man in those days any of those things which they had seen.
-
(1 Thes 4:13-18)
But I would not have you to be
ignorant [Gk: not knowing, not
understanding], brethren,
concerning them which are asleep
[Gk: are dead], that ye sorrow
not, even as others which have no
hope. For if we believe that
Jesus died and rose again, even so them also
which sleep [Gk: are
dead] in Jesus
[the Moses Company]
will God bring with him. For this we say unto you by the word of the
Lord, that we which are alive and remain
[the Elijah Company]
unto the coming of the Lord shall not prevent
[Gk: precede] them which are asleep.
For the Lord himself shall descend from heaven with a shout, with the
voice of the archangel, and with the trump of God:
and the dead in Christ shall
rise first: Then we which are
alive and remain shall be caught up
[Gk: seized: -
caught (away, up), plucked, pulled, taken (by force)] together [Gk: at the
same time] with them in the
clouds, to meet the Lord in the air: and so shall
we ever be with the Lord.
Wherefore comfort one another with
these words.
-
glory = Gk: glory (as very
apparent), in a wide application (literally or figuratively,
objectively or subjectively): - dignity, glory (-ious), honour, praise,
worship.
-
overshadowed = Gk: to
cast a
shade
upon, (by analogy) to
envelop in a haze of
brilliancy; figuratively to
invest with preternatural influence: - overshadow.
NO SIGN (MIRACLE) SHALL BE GIVEN THIS GENERATION
EXCEPT THE MIRACLE OF SALVATION
(Mat 12:38-40)
Then certain of the scribes and of the Pharisees answered, saying,
Master, we would see a sign
[Gk: miracle, wonder]
from thee. But he answered and said
unto them, An evil and adulterous
generation
seeketh after
a sign; and there shall no
sign be given to it, but
[Gk: except] the sign of the prophet Jonah
[which represented the death, burial, and resurrection of Jesus Christ]:
For as Jonah was three days and three nights in the whale’s belly;
so shall the Son of man be three days and
three nights in the heart of the earth.
[Mat 16:4; Mark 8:12; Luke 11:29]
1.
Commentary:
Herein, Jesus is speaking specifically of
the fourteenth generation (Mat 1:17)
of Christ (Jesus being identified as the thirteenth generation of that
series), a two thousand year generation since Jesus, consisting of unsaved
peoples and the Christ Company.
2.
(Psa 22:30)
A seed shall serve him; it shall be accounted to the Lord for a generation.
THE LAST SUPPER
(Mat 26:26-29 And as they
were eating, Jesus took bread, and
blessed it, and brake it, and gave it to
the
disciples [Gk: learners,
pupils (students)], and said,
Take, eat: this is my body. And he took
the cup
[of wine], and gave thanks, and gave
it to them, saying, Drink ye all of it;
For this is my blood of
the new testament
[Gk: contract: covenant], which is
shed for many for the remission of sins.
But I say unto you, I will not drink henceforth of this fruit of the
vine, until that day when I drink it new with you in my Father’s kingdom.
1.
(John 1:14)
And the Word
[Gk: logos] [the Word of God, the Bible]
was made flesh [in Jesus
Christ], and dwelt among us, (and we beheld
his glory, the glory as of the only begotten of the Father,)
full of grace and truth.
2.
remission =
freedom; (figuratively)
pardon: -
deliverance, forgiveness, liberty,
remission.
3.
Commentary:
Jesus said that the bread is “my
body” (Mat 26:26); “I am the bread of life” (John 6:35), “I Am the living bread”
(John 6:51), which altogether represents the
logos Word of God, the seed of God.
The blood shed for many that pours out of His body represents the
rhema Word of God, the revelatory
fruit of that seed.
(1 Cor 22-32)
What? have ye not houses to eat and to drink in? or despise ye the
church
of God, and shame them
that have not? What shall I say to you? shall I praise you in this? I praise you
not. For I have received of the Lord that which also I delivered unto you,
That the Lord Jesus the same night in
which he was betrayed took bread: And when he had given thanks, he
brake it, and said, Take, eat: this is
my body, which is broken [open by
being “scourged” with whips: Mat 27:26; Mark 15:15; Luke 232:16; John 19:1]
for you: this do in remembrance of me. After the same manner
also he took the cup [of wine],
when he had supped, saying, This cup
is the new testament in my blood: this do ye, as oft as ye drink it,
in remembrance of me. For
as often as ye eat this bread, and drink this cup,
ye do shew
[Gk:
proclaim: - declare, preach, speak of, teach]
the Lord's death till he come.
Wherefore whosoever shall eat this bread, and drink this cup of the Lord,
unworthily
[Gk: irreverently],
shall be guilty of the body and blood of the Lord. But let a man examine
himself, and so let him eat of that bread, and drink of that cup.
For he that eateth and drinketh
unworthily, eateth and drinketh damnation to himself, not
discerning [Gk: not separating
thoroughly, not discriminating] [not perceiving]
the Lord's body. For this cause many are weak
[Gk: weak figuratively and weak morally] and sickly [Gk:
infirm] among you, and many sleep
[Gk: are dead].
For if we would judge ourselves, we
should not be judged. But when we are judged,
we are chastened
[Gk: trained up, educated, disciplined]
of the Lord, that we should not be
condemned with the world.
Amen
