Gideon |
Chapter 115 |
A WARNING TO ALL
FROM THE THRONE OF THE RIGHTEOUS JUDGE
Biblical
types and shadows always fulfill, they are incremental prophecies
06-08-14
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UNPROFITABLE SERVANTS
(Luke 17:10)
So likewise ye, when ye shall have done all those things
which
are commanded you, say,
We are unprofitable
[Gk:
useless,
unmeritorious]
servants: we have done that
which was our duty
[Gk: obligation]
to do.
1.
merit = Dict: 1.
claim to commendation; excellence; worth. 2. something that entitles to reward
or commendation; a commendable quality, act, etc.
2.
obligation = Dict:
1. a binding requirement as to action; duty. 2. the binding power or force of a
law, promise, duty, agreement, etc. 3. the act of binding oneself
by a promise, contract.
(Mat 25:30)
And cast ye the unprofitable [Gk:
useless,
unmeritorious]
servant into outer darkness: there shall be weeping and gnashing of
teeth.
1.
Commentary:
Why? The servant was presumably a born-again child of God who did all that he was
asked to do, but nothing that he was not
asked to do. There was due performance of duty as per the
“agreement-contract,” but no sacrifice of self over and above the
“agreement-contract” requirements; hence,
no agapao love.
Phileo love is doing something
in equitable exchange for gaining
something.
Agapao love is a sacrifice of something above and beyond the
call of duty “agreement-contract.” Father God’s love is
agapao, i.e., doing something for the betterment of another while
neither asking nor expecting a return or gain.
Agapao love is
a complete (a burnt offering)
loss to self, a sacrifice of self without desire or expectation of any
return.
2.
(Rom 12:1)
I beseech you therefore, brethren, by the mercies of God,
that ye present your bodies a living
sacrifice, holy, acceptable unto God, which is your reasonable service.
HIS TRUE
SERVANTS ARE THE THRONE OF THE RIGHTEOUS JUDGE
(Mat 25:31)
When
the Son of man shall come
in his glory, and all the holy angels with him, then shall
he sit upon
[Gk: above] the throne of
his [indicating personal
ownership] glory
[as typified by the ark of the covenant, i.e., we are His throne]:
(Mat 25:32,33)
And before him
shall
be gathered all nations: and he shall
separate them one from another, as
a shepherd divideth his
[indicating personal ownership]
sheep from the [rather than
“his”: an impersonal identification]
goats: And he shall set the
sheep on his [indicating
personal ownership] right hand,
but the
[an impersonal identification]
goats on the [an impersonal
identification] left
[no “hand” is mentioned, reinforcing and witnessing impersonality; these are
definitely not His nor of Him].
THE RIGHTEOUS SHEEP (WHEAT)
(Mat 25:34-36)
Then shall the King say unto them on his
right hand, Come, ye blessed of my Father,
inherit the kingdom
prepared for you from the foundation of the world
[“he hath chosen us in him before the foundation of the world” Eph 1:4]:
For I was an hungered, and ye gave me
meat: I was thirsty, and ye gave me
drink: I was a stranger, and ye took
me in: Naked, and ye clothed me: I
was sick, and ye visited me: I was
in prison, and ye came unto me.
1.
righteous
= Heb: just, lawful /// to be (make)
right (in a moral sense): -
cleanse, clear self, (be, do) just (-ice, -ify, -ify self), (be, turn to)
righteous (-ness).
2.
righteous
= Gk: equitable (in character or
act); by implication innocent,
holy: - just ///
right (as self
evident),
justice (the principle, a decision, or its execution).
3.
unrighteous = Heb:
to
distort (morally): - deal unjustly.
[night = Heb: a twist away of the light].
4.
unrighteous = Gk:
unjust; by extension
wicked; by implication
treacherous; specifically
heathen.
(Mat 25:37-40)
Then shall the righteous answer him, saying, Lord, when saw we thee
an hungered, and fed thee? or
thirsty, and gave thee drink? When
saw we thee a stranger, and took thee
in? or naked, and clothed thee? Or
when saw we thee sick, or
in prison, and came unto thee? And
the King shall answer and say unto
them, Verily I say unto you, Inasmuch as
ye have done it unto one of the least [Gk: the least (in size, amount, dignity, etc.)]
of these my brethren, ye have
done it unto me [How? Because He
lives within each of us].
THE UNRIGHTEOUS GOATS (TARES) (FALLEN ANGELS?)
(Mat 25:41-46)
Then shall he say also unto them
on the left hand, Depart from
me, ye cursed, into everlasting fire, prepared for the devil and his angels:
For I was an hungered, and ye gave me no meat: I was
thirsty, and ye gave me no drink: I was
a stranger, and ye took me not in:
naked, and ye clothed me not:
sick, and in prison, and ye
visited me not. Then shall they also answer him, saying, Lord, when saw we thee
an hungered, or
athirst, or a stranger,
or naked, or
sick, or in prison, and
did not minister unto thee? Then shall he answer them, saying,
Verily I say unto you, Inasmuch as ye did
it not to one of the least of these, ye did it not to me. And
these shall go away into everlasting punishment: but the righteous
into life eternal.
1.
(Mat 25:41)
Then shall he say also unto them on the left hand,
Depart from me, ye cursed, into
everlasting fire, prepared for the devil and his angels:
a.
Commentary:
Exactly who does the Bible say are the devil’s “angels” that are destined
to be cast into everlasting fire? The answer is “the
beast and the false prophet” (Rev 20:10), “And
whosoever was not found written in the book of life.” (Rev 20:15).
Who might that “whosoever” be? Those “whosoever” are certainly unsaved
human-beings (biblically portrayed as goats, and tares) that the Bible clearly
identifies as “his angels” (Mat 25:41).
Perhaps fallen angels? Perhaps. What
then does that make us?
b.
Commentary:
We may also note that goats, although they look like sheep, never get
“transformed” and actually become sheep. Tares are even more interesting.
Although they also look like wheat, they never get “transformed” and actually
become wheat. And the Bible says “the tares are
the children of the wicked one;” (Mat
13:38), i.e., his angels. The devil,
then and now, sows his children (his thoughts) “after his kind” in the field of
the world.
2.
(Rev 20:10)
And the devil that
deceived them was cast into the lake
of fire and brimstone, where the beast and
the false prophet are, and shall
be tormented day and night for ever and ever.
3.
(Rev 20:14,15)
And death and hell were cast into the lake of fire. This is the second
death. And whosoever was not found written
in the book of life
[“before the foundation of the world” Eph 1:4] was
cast into the lake of fire.
a.
(Rev 3:5)
He that overcometh [the sin in himself], the same shall be clothed in white raiment
[indicating innocence, sinlessness];
and I will not blot out his name
out of the book of life, but I will confess his name before my
Father, and before his angels.
b.
(Rev 22:19)
And if any man shall take away from the words of the book of this
prophecy, God shall take away his
part out of the book of life, and out of the holy city, and from the
things which are written in this book.
Amen