HOLY ANGELS ARE A
CONSUMING FIRE; FALLEN ANGELS ARE WATER
03-01-20 This message may be
viewed live streaming video at youtube.com and tabernacleofmoses.org
today
Sunday at 11:00 am, and repeated 24/7 thereafter. The video, audio, and
study
notes are archived.
God is Thought. The brightness
of our revelations depends upon the correctness of our
doctrines, our building blocks, our Godly Thoughts laid
one upon
another, ascending into the mind of Christ.
IN THE LAST DAY
(John
7:37-39)
In the last day, that great day of
the feast [of
tabernacles (the fruit harvest)], Jesus
[Christ, the Word of God, the Bible] [1] stood and cried, saying, If any man
thirst [desire water (all men
require water to live)], let him
come unto me, and drink [i.e.,
drink of My Spirit]. He that
believeth on me, as the scripture hath said, out of his belly [Gk: fig. the heart] shall flow rivers [doctrines (like the branches of a tree)]
[2] of living water. (But
this spake he of the Spirit [3],
which they that believe on him should
receive: for the Holy Ghost was not yet given;
because that Jesus was not yet glorified.)
1.
(John
1:14) And the
Word [of God, the Bible] was
made flesh [in
Jesus Christ], and dwelt among us, (and we beheld his glory, the
glory as
of the only begotten of the Father,) full
of grace and truth.
2.
doctrines
= Dict: 1. something taught; teachings. 2. something taught
as the principles or creed of a religion, political party, etc., tenet
or
tenets; belief; dogma. 3. a rule, theory or principle of law.
3.
Commentary:
According to Jesus Christ herein, “the Spirit”
is
symbolized as “living water.” So
then all spirits, be they good or bad (evil), capitalized or not, may also be symbolized as water.
a.
(Psa
104:4)
[God] Who maketh [all] his angels spirits; his [Holy] ministers a flaming fire: [Heb:1:7]
TWO KINDS OF SPIRITUAL WATER
(John
4:5-9)
Then cometh he to a city of Samaria, which is called
Sychar, near
to the parcel of ground that Jacob gave to his son Joseph. Now
Jacob's [Heb: heel-catcher, supplanter] [trickster] well was there. Jesus therefore, being
wearied with his journey, sat
thus on the well: and it
was about the sixth hour [noon]. There
cometh a woman of Samaria to
draw water: Jesus saith unto her, Give me to drink. (For
his
disciples were gone away unto the city to buy meat.) Then saith the
woman of
Samaria unto him, How is it that thou, being a Jew, askest
drink of me,
which am a woman of Samaria? for the Jews have no dealings with the
Samaritans.
(John
4:10-12)
Jesus answered and said unto her, If thou knewest the gift
of God,
and who it is that saith to thee, Give me to drink [i.e., sacrifice to me]; thou wouldest have
asked of him, and he
would have given thee living water. The woman saith unto him, Sir,
thou hast nothing to draw with, and the well is deep: from
whence
then hast thou that living water? Art thou greater than our
father
Jacob [Heb: heel-catcher,
supplanter] [trickster], which gave
us the well [and the waters therein], and
drank thereof himself, and his
children, and his cattle?
(John
4:13,14) Jesus answered and
said unto her, Whosoever
drinketh of this water [that you
are drinking, that is contaminated with sin] shall
thirst again
[over and over again and again]: But
whosoever drinketh of the water that I shall give him shall never
thirst;
but the water that I shall give him shall be in him [IN HIM] a well of water springing up
into everlasting [Gk: perpetual: eternal] life.
(John
4:15-19)
The woman saith unto him, Sir, give me this water, that
I
thirst not, neither come hither to draw. Jesus saith unto
her, Go, call
thy husband, and come hither. The woman answered and said, I
have no
husband. Jesus said unto her, Thou hast well said, I have
no
husband: For thou hast had five husbands [over
and over again and again];
and he whom thou now hast is not thy husband: in that saidst
thou truly.
The woman saith unto him, Sir, I perceive that thou art a prophet.
IN THE BEGINNING
(Gen 1:1-5) In the
beginning God created the
heaven and [then] the earth [that was created
specifically as a containment repository (a prison) for all the unclean
(un-Godly) thoughts (angels) who previously were His
good perfect
angels, but are now become evil imperfect fallen angels (i.e., no
light)]. And the
earth was without form [1], and void [2]; and darkness [3] was upon the
face [(anthropomorphism)]
[4] of the
deep [5]. And the Spirit of God
moved upon the face [(anthropomorphism)] of the waters. And
God said, Let there be light [a beacon, a
lighthouse of illumination in the surrounding darkness, like a
star
radiating warm revealing light throughout the cold darkness of
space]: and
there was light
[Christ (then
and now) suddenly there in the darkness] [6]. And God saw [Heb: approved, considered,
discerned, enjoyed]
the light, that it was good: and God divided
[Heb: separated] the light
from the darkness [initially in Heaven by
expelling the fallen (darkened) angels from the light, and now on earth
by
restoring into Heaven (light) only the repentant fallen angels
(spirits)]. And
God called the light Day [Heb: to be
hot (as the warm hours)], and the darkness he called
Night [7]. And the evening and the
morning were the first day.
1.
without
form = Heb: to lie
waste; a desolation (of surface), desert; fig. a worthless thing: confusion, empty place, vain, vanity, waste, wilderness.
2.
void
= Heb: (meaning to be
empty); a vacuity, (superficially) an undistinguishable ruin.
3.
darkness
= Heb: the dark,
hence (literally) darkness; fig. misery,
destruction, death, ignorance, sorrow, wickedness.
4.
anthropomorphism
= Dict: the
attributing of human shape or characteristics
to a god, animal, or inanimate thing.
5.
deep
= Heb: an abyss (as a
surging mass of water) // to make an uproar, agitate greatly. [i.e., the dark swirling mass of fallen
spirits]
6.
light
= Heb: illumination (happiness):
bright, clear: day, morning, sun.
a.
(1 Pet 2:9) But ye are a chosen generation, a royal
priesthood, an holy nation, a peculiar people; that ye should shew
forth the
praises of him who hath called you out
of darkness into his marvellous light:
7.
night
= Heb: a twist (away of the light); fig. adversity. [Satan = Heb:
adversary; Gk: accuser]
Amen