HATRED
STIRRETH UP STRIFES:
BUT LOVE COVERETH ALL SINS. (Prov 10:12)
03-03-19 This message may be
viewed live streaming video at www.tabernacleofmoses.org commencing
today
Sunday at 11:00 am, and repeated 24/7 for one week; thereafter, the
video,
audio, and study notes are archived.
FOOD
FOR THOUGHT
God is Love. The brightness of our
revelations depends upon the correctness of our doctrines, our
building
blocks. We who are saved, redeemed, imputed for
righteousness, born-again,
are spiritually ascending and descending Jacob’s ladder (Gen 28:12;
John 1:51)
in meditation and prayer. God is
Thought. Thoughts
are Life
(they move). God’s angels are His manifested Thoughts (His Words). God
is
Spirit. The Holy Spirit of God is the conglomerate of all His
Angels (all
His Holy Thoughts) who are created Spirits. Angels
are His manifested
Spirit. God is the eternal Spirit from which all things
that are the
entire manifested universe was/is being created. All S(s)pirits are God’s
T(t)houghts. You are a transitional part of God’s Spirit
(Eccl 12:7); you will become
either an eternal Heavenly Spirit,
or an eternal fallen spirit. The
Garden of Eden is a type and
shadow of Heaven. All the trees in the Garden of Eden are
fruit trees
(Gen 1:11,12,29; 2:9,16,17) symbolizing Angels
(Heb: messengers) whose
fruit is His message (Gal
5:22,23; Eph 5:9 & Rev 22:2). Men are fruit trees (Mat 7:15-20;
12:33; Luke
3:9).
(Luke 8:11)
Now the parable is this: The
seed is the word [Gk: logos] of God.
LOVE
(John 15:1,2) I [Jesus
Christ] am the true vine
[Gk: a vine (as coiling about a
support)], and my Father [God] is the
husbandman [Gk: landworker, farmer]. Every branch [person] in me that beareth not
fruit [“by the way side
&
stony ground & among thorns”]
he
taketh away: and every branch
that beareth fruit
[“good
ground”], he purgeth it
[Gk: cleanses, specifically to prune], that it may bring forth more fruit [30 fold, 60 fold, 100 fold].
(John 15:3,4) Now ye are clean
through the word [Gk:
logos (seed)] [1] which I have
spoken unto you [and others
recorded]. Abide [Gk: dwell] in
me, and I in
you. As the branch cannot bear fruit of itself, except
it abide
in the vine [Jesus Christ, the
Bible]; no more can ye, except
ye abide in me.
1.
(John
1:14) And
the Word [Gk:
logos (seed)] [of God] was
made flesh [in Jesus Christ],
and
dwelt among us, (and we beheld his glory,
the glory as of the only begotten
of
the Father,) full of grace and truth.
(John 15:5-8) I am the vine,
ye are the branches:
He that abideth
in me [in the Bible], and I [the
Bible] in him, the same
bringeth forth much fruit: for without me [the Bible] ye
can do
nothing. (John 15:6) If a man abide not
in me [not in the Bible], he is cast forth as a branch,
and is withered
[Gk: desiccated; shriveled: dried up]
[i.e., without the water of the Holy Spirit];
and men gather them [1], and cast them
into the fire, and they are burned [Gk: set on fire; consumed].
If ye abide in me [the
Bible], and my words
[Gk:
rhema; revelations] abide
[Gk: dwell]
in you, ye shall ask what ye will
[in accordance with Biblical
doctrine, and
if it is best for you], and it
shall be done unto you. Herein is my Father
glorified, that ye bear much
fruit; so shall ye be my disciples [Gk: learners, pupils]
[students].
1.
(Mat
13:40-43) As therefore the tares [Gk: darnel or false grain] are
gathered and burned in the fire; so shall it be in the end of this world [Gk:
aion; properly age]. The Son of man shall send
forth his angels [“men” John 15:6], and they shall gather out of his kingdom all
things that offend
[God],
and
them which do iniquity [Gk:
illegality, violation of the law, wickedness: unrighteousness];
And shall cast them into a furnace
of
fire: there shall be wailing
and
gnashing of teeth. Then shall the
righteous [Gk: innocent, holy]
shine forth [Gk: be resplendent /// beam, radiate brilliancy:
give light] as the sun
in the kingdom of their
Father. Who hath ears to hear, let him hear.
(John 15:9-11) As the Father hath loved
me [as one of His children], so have I loved you [as
one of My children]: continue [Gk: stay: dwell, endure, remain] ye in my love. If ye
keep [Gk: (watch), to
guard (from loss or injury)] my
commandments, ye shall abide in my love;
even as I
have kept [Gk: (watch), to guard
(from loss or injury)] my Father's
commandments, and abide in his love. These things [commandments, precepts, i.e., structure,
bringing order out of chaos (Gen 1:1-5)]
have I spoken unto you, that my joy might remain in you,
and
that your joy might be full.
(John 15:12-16) This is my commandment, That
ye [sacrificially] love one another, as I
have [sacrificially] loved
you. Greater love hath no man than this, that a man
lay down his life [along a
spectrum of sacrificially giving
upwards unto death] [1] for
his
friends. Ye are my friends, if
ye do whatsoever I command you.
Henceforth I call you not servants; for
the servant [obeys but] knoweth
[Gk:
understands] not what [Gk: what or why] his
lord doeth [“is
doing (working out)” Amplif.]: but I
have called you friends; for all things that I have
heard of my Father I
have made known unto you [“I have
revealed to you everything that I have learned from Him” Amplif. Bible]. Ye have not chosen [Gk: selected] me,
but I have chosen
[Gk: selected] you,
and ordained you, that ye should go and bring forth fruit,
and that your fruit should
remain:
that whatsoever ye shall ask of the Father in my name, he may
give it you.
1.
(Rom
12:1,2) I
beseech you
therefore, brethren, by the mercies of God, that
ye present your bodies a living sacrifice,
holy,
acceptable unto God, which
is your reasonable service.
And be not
conformed [Gk:
to the same pattern] to this world: but be ye transformed [Gk:
“metamorphose” changed, transfigured] by the renewing
of your mind, that ye may prove what
is
that good, and acceptable, and perfect, will of God.
(John 15:17-19) These things I
command you, that ye [sacrificially] love one another. If the world
[Gk: kosmos; cosmos (universe)]
hate you, ye know that it
hated me before it hated you.
If ye were of the
world, the world would love his own: but because ye are not of the
world, but
I have chosen you out of the world, therefore the world
hateth you.
(John 15:20-22) Remember
the word [Gk: logos (seed)] that I said unto you, The servant is not
greater than his lord.
If they have persecuted me, they will also persecute
you; if they
have kept my saying, they will keep yours
also. But all these
things will they do unto you for my name's sake [1], because
they know
not him that sent me. If I had not come and spoken
unto them [John 1:14, the
Bible], they had not had
sin: but now they
have no cloke for their sin
[2].
1.
(John 16:1-3)
These things have I spoken unto you, that
ye should not be offended [Gk:
entrapped, tripped up, fig. stumble,
enticed to sin, apostasy or displeasure]. They
shall put you out of the synagogues: yea, the time cometh,
that whosoever killeth you will think that
he doeth God service. And these things will they do
unto you, because
they have not known the Father, nor me.
(John 15:23-27) He that hateth me
hateth my Father
also. If I had not done among them the works which
none other man did, they
had not had sin: but now have they both seen and
hated both me and
my Father. But this cometh to pass,
that the word [Gk: logos (seed)] might be fulfilled that is written in
their law, They hated me without a cause. But when the
Comforter [Gk: an
intercessor, consoler: advocate]
[the Holy Spirit] is come, whom I
will send unto you from the Father, even
the Spirit of truth, which proceedeth from the Father, he
shall testify
of me: And ye also shall bear witness,
because ye have been with me
from the beginning.
Amen