04-03-22 This message may be viewed live streaming video at and today Sunday at 11:00 am, and repeated 24/7 thereafter. The video, audio, and study notes are archived.


Exo 3:7  And the LORD said [unto Moses = Heb: drawn out (of the water), rescued], I have surely seen the affliction [Heb: depression, misery: affliction, trouble] [i.e., tribulation] of my people which are in Egypt [in the land of Goshen which is perhaps a type and shadow of the United States (the good) within this world (the bad - evil)], and have heard their cry [Heb: shriek] [screams] by reason of their taskmasters [Heb: by implic. to tax, harass, tyrannize]; for I know their sorrows [Heb: anguish or fig. afflictions: grief, pain]; Exo 3:8  And I am come down to deliver [Heb: to snatch away: escape, pluck, recover, rescue, save] them out of the hand [Heb: power] [rule, dominance, oppression] of the Egyptians [i.e., the thought processes and consequent physical actions of unsaved people], and to bring them [“my people”] up [Heb: ascend up: recover, restore] out of that land [a type and shadow of hell] unto a good land and a large, unto a land flowing with milk and honey [a type and shadow of heaven]; unto the place of [where now live] the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites [i.e., unto Palistine, a type and shadow of heaven after the aforementioned fallen angels are ejected]. Exo 3:9  Now therefore, behold, the cry [Heb: shriek] [screams] of the children of Israel [living within the Egyptian land of Goshen] is come unto me: and I have also seen the oppression [Heb: distress: affliction /// to press: crush, force, hold fast] [tribulation] wherewith the Egyptians [Heb: in the sense of limiting (others)] oppress [Heb: to press: crush, force, hold fast] [tribulation] them. Exo 3:10  Come now therefore, and I will send thee [Moses] unto Pharaoh, that thou mayest bring forth [i.e. rebirth] my people [1] the children of Israel out of Egypt [symbolically, the land of the unsaved]. Exo 3:11  And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel [as Jesus, light] out of Egypt [Mary, darkness]? 

1.    (Gen 1:1-4) In the beginning God created the heaven and the earth. And the earth was without form [Heb: a waste; fig. a worthless thing; vain: confusion] [a worthless thing to whom?], and void [Heb: empty; an undistinguishable ruin]; and darkness [Heb: fig. misery, destruction, death, ignorance, sorrow, wickedness] was upon the face [(anthropomorphism)] of the deep [Heb: an abyss (as a surging mass of water)]. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light [i.e., a kind of rebirth from darkness into light, e.g., the separation of the baby Jesus from Mary (Heb: rebellious /// bitterness). Mary was chosen by God as the closest woman to being a “good” type and shadow of all humanity which is spiritually described as “darkness”] [a]. And God saw the light [Heb: illumination (including happiness)], that it was good: and God divided [Heb: separated] [as in birthing] the light from the darkness [first was born (created) the darkness (Mary - humanity), then was born the light (Jesus) [b] out of the darkness; altogether a type and shadow of being born-again]

a.     (Luke 1:26-28) And in the sixth month [of her cousin Elisabeth’s pregnancy with John the Baptist] the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused [engaged] to a man whose name was Joseph, of the house of David; and the virgin's name was Mary [Heb: rebellious /// bitterness]. And the angel came in [Gk: entered] unto her, and said, Hail, thou that art highly favoured [Gk: endowed (awarded) with special honor], the Lord is with thee: blessed art thou among women

b.    (John 8:12) Then spake Jesus again unto them, saying, I am the light [illumination, brilliant radiance] of the world [Gk: kosmos; “cosmos” (universe)]: he that followeth me shall not walk in darkness [fig. misery, destruction, death, ignorance, sorrow, wickedness], but shall have the light [illumination, brilliant radiance] of life


Exo 4:1  And Moses [Heb: drawn out (of the water), rescued] [drawn out of “the deep… the waters” Gen 1:2] answered [God] and said, But, behold, they will not believe me [Heb: (be) firm or faithful, trust], nor hearken unto my voice [Heb: to hear intelligently: consider, listen, obey, perceive, understand]: for they will say, The LORD hath not appeared unto thee. Exo 4:2  And the LORD said unto him, What is that in thine hand? And he said, A rod [A shepherd’s rod. (Whose rod was it?)] [1]. Exo 4:3  And he [the LORD] said, Cast it on the ground [as God did cast Lucifer and his evil rebellious angels to the ground (earth)]. And he [Moses] cast it on the ground, and it became a serpent [it became Lucifer-Satan, i.e., sin] [2] [Whose sin was it?]; and Moses [literally saw it; comprehended it, understood it, grasped it, recognized it, acknowledged it, and] fled from before it. Exo 4:4  And the LORD said unto Moses, Put forth thine hand [Heb: power] [(a command)], and take it [Heb: seize it: fasten (upon), get possession (of it)] [i.e., you have to DO something] [3] by the tail [4]. And he [Moses, impowered by God, obediently] put forth his hand [Heb: power], and caught it [Heb: seized, caught (it)] [i.e., seized the sinful Lucifer-Satan thoughts of Moses, now placed under the self-control (“temperance” Gal 5:23) of Moses and fully obedient to Christ , and it became a rod in his hand [Heb:(great) power] [accomplishing miracles in Pharaoh’s (a type and shadow of Lucifer-Satan) Egypt (a type and shadow of the world), and then parting the waters (symbolically opening the Bible: Eph 5:2) of the Red (Heb: reed, espec. the papyrus) Sea and walking across (reading oneself) into the Promised Land (a type and shadow of salvation)] [5]: Exo 4:5  That they may believe [Heb: (be) firm or faithful, trust] that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee

1.    rod = Heb: a branch [of wood] (as extending); fig. a tribe; also a rod, whether for chastising (fig. correction), ruling (a sceptre), throwing (a lance), or walking (a staff; fig. a support of life).

2.    serpent = Heb: a snake (from its hiss) /// properly to hiss, that is, whisper a (magic) spell: divine, enchanter, (use) enchantment [syn: charm, attraction, delight, fascination, allure, magic] [i.e., hypnotism, mesmerism, suggestion, as currently employed in propaganda]

3.    (James 1:21,22) Wherefore lay apart [separate from yourself] all filthiness [Gk: (moral) dirtiness] and superfluity [Gk: superabundance] of naughtiness [Gk: badness, depravity: evil, malice, wickedness], and receive with meekness [Gk: mildness, humility] the engrafted [Gk: implanted] word [Gk: logos; something said (including the thought)] [i.e., the seed], which is able to save [Gk: heal, preserve, make whole] your souls. But be ye doers of the word, and not hearers only, deceiving [Gk: deluding: to beguile] your own selves

4.    (Rev 12:3,4) And there appeared another wonder in heaven; and behold a great red dragon [Gk: a fabulous kind of serpent (supposed to fascinate)] [i.e., Lucifer-Satan], having seven heads and ten horns, and seven crowns upon his heads. And his tail [i.e., a supportive part of his body; a body like the rhythmic slowly twisting winding motions of a deadly coiled mesmerizing snake, its eyes fixed steadily upon you] drew the third part of the stars [the angels] of heaven, and did cast them to the earth [Exo 4:3,4] [as fallen angels, fallen thoughts, i.e., perversions of God’s thoughts]: and the dragon stood [immediately] before [Gk: in the face of] [in opposition to] the woman [the church] which was ready to be delivered [Gk: bring forth], for to devour [Gk: to eat down] [in the sense of absorb into his evil spiritual body, a spiritual body like “Legion” Luke 8:30] her child [Jesus Christ, and we who are in Jesus Christ who is the Head of our spiritual body] as soon as it was born [the propaganda commenced (words have power)]

5.    (Rev 12:5) And she [the church] brought forth a man [Gk: male] child, who was to rule all nations with a rod of iron [which is the cumulatively “transformed” (Rom 12:2) wooden rod of Moses. (Whose rod was it?)]: and her child was caught up [Gk: seized: plucked (up), taken by force] [i.e., raptured: (Gen 19:16; Judg 7:8; 1 Thes 4:17)] unto God, and to his throne