08-23-20 This message may be viewed live streaming video at and today Sunday at 11:00 am, and repeated 24/7 thereafter. The video, audio, and study notes are archived.

God is Thought. The brightness of our revelations depends upon the correctness of our doctrines, our building blocks, our Godly Thoughts laid one upon another, ascending into the mind of Christ.




(Rev 19:1) And after these things [after all of the preceding, i.e., at the ending of it all] I heard a great voice [(singular)] of much people in heaven [1], saying, Alleluia [Gk: Praise God]; Salvation [2], and glory [3], and honour [4], and power [5], unto the Lord our God:

1.    Commentary: “much people in heaven” = who are individual spiritual components joined, united, coupled together into a physically invisible Body (ref. “the invisible God” Col 1:15), a Oneness, a Blessed One Spiritual Body, the Body of Christ (Gk: the anointed) having alike thinking, having individual personal Godly thoughts (ref. the hierarchy of angels, “Michael the archangel” Jude 1:9, “according to his several ability” Matt 25:15), but identical Godly thought patterns [a], having the full (complete) mind patterns of Christ (the anointing), having the “shared” fullness, and being (having) part of the Holy Spirit of God.

a.     (Matt 22:36-40) Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang [an allusion to the cross] all the law and the prophets [i.e., the Bible, the patterns of love].

2.    Salvation = Gk: rescue or safety (physically and morally): deliverance, health, save, saving. [Dict. syn: redemption, deliverance, rescue, recovery, escape]

3.    glory = Gk: (as very apparent). [Dict. syn: magnificence, splendor, beauty, wonder, grandeur, brilliance, exaltation]

4.    honour = Gk: value; esteem, dignity. [Dict. syn: integrity, righteousness, principle, morality, respect, admiration, reverence]

5.    power = Gk: force; specif. miraculous power, worker of miracles, strength, mighty wonderful work. [Dict. syn: control, authority, supremacy, rule, command, dominance, dominion, sovereignty]




(Eccl 12:7)  Then shall the dust [the natural animal mind, your soulical thoughts] return to the earth as it was [Gen 2:7]: and the spirit [the supernatural Godly mind, your spiritual thoughts] shall return [Heb: to turn back: fetch home again, get oneself back again, go home, (be) restored] unto God who gave it.

1.    redeem = Dict: 1. to buy back. 2. to get back; recover, as by paying a fee.

2.    (Psa 104:4) [It is God] Who maketh [all] his angels [His thoughts] spirits; his ministers [Heb: servants] a flaming fire:

3.    (Heb 1:7) And of the angels he [God] saith, Who maketh [all] his angels [His thoughts] spirits, and his ministers a flame of fire.

4.    (Jer 23:29a) Is not my [(God’s)] word [the Bible “spoken by angels” Heb 2:2] like as a fire?



Commentary: a spirit (an invisible thought, a fallen angel) is composed of multiple related spirits (connected invisible thoughts) altogether linked, reinforcing (strengthening) each other, and forming a mental “strong hold[Gk: to fortify; a castle (fig. argument)] (2 Cor 10:4). Arguments are composed of multiple related thoughts (spirits). Additionally, castles were made of multiple stones (hardness of the heart), one stone set upon another (pride).


(Mark 5:1-7) And they came over unto the other side of the sea, into the country of the Gadarenes. And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, Who had his dwelling among the tombs; and no man could bind him, no, not with chains: Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. But when he saw Jesus afar off, he ran and worshipped him, And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

1.    (Mark 5:8,9) For he [Jesus] said unto him [unto the “unclean spirit” Mark 5:2 (singular)], Come out of the [unsaved wild] man, thou unclean [Gk: impure, morally lewd, demonic: foul] spirit [(singular); an inner argument (an inner set of related opinions). Question: And how did the unclean spirit (angel) get unclean, for he was created clean? Answer: the unclean spirit changed, altered, perverted God’s thoughts] [a]. And he [Jesus] asked him [the unclean spirit (singular)], What is thy name? And he [the unclean spirit] answered, saying, My name is Legion [b]: for we are many [c,d]

a.     Commentary: fallen angels (spirits) are God’s fallen (changed, altered, perverted) thoughts.

b.    The name “Legion” is an allusion to a Roman legion then composed of about 6,000 soldiers.

c.     Commentary: “we are many” = the fallen angels (unclean spirits v, devils) who all came out of that unsaved wild man’s body vessel container, went first temporarily into the swine (laterally, so to speak, and also significantly), and thereafter they permanently went down into “the deep” [Gk: the infernal “abyss”] (Luke 8:31), but not ever back home to heaven.

d.    Commentary: we are many = a progressive revelation wherein one is many = an unclean spirit” Mark 5:2,8; “Legion” Mark 5:9; “the devils” Mark 5:12; “unclean spirits” Mark 5:13; “possessed with the devil” Mark 5:15,16,18 [Gk: to be exercised (like as a puppet) by a demon /// a demon or supernatural spirit (of a bad nature): devil]



(Mark 5:10-20) And he besought him much that he would not send them away out of the country. Now there was there nigh unto the mountains a great herd of swine feeding. And all the devils besought him, saying, Send us into the swine, that we may enter into them. And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea. And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done. And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid. And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine. And they began to pray him to depart out of their coasts. And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.