08-23-20 This message may be viewed live
streaming
video at youtube.com and tabernacleofmoses.org today Sunday at 11:00
am, and
repeated 24/7 thereafter. The video, audio, and study notes are
archived.
God is Thought. The brightness
of our revelations depends upon the correctness of our
doctrines, our building blocks, our Godly Thoughts laid
one upon
another, ascending into the mind of Christ.
ATTRIBUTES, CHARACTERISTICS, DESCRIPTIONS, OF
THE FUTURE ETERNAL
YOU WHO ARE PART OF THE SPIRITUAL BODY OF CHRIST
(Rev
19:1) And after these things [after all of the
preceding,
i.e., at the ending of it all] I heard a great voice
[(singular)]
of much people in heaven [1], saying, Alleluia
[Gk: Praise God]; Salvation [2],
and glory
[3], and honour [4], and power
[5],
unto the Lord our God:
1.
Commentary: “much people in
heaven” = who are individual spiritual components
joined,
united, coupled together into a physically invisible Body (ref.
“the
invisible God” Col 1:15), a Oneness, a Blessed One Spiritual Body, the
Body of Christ (Gk: the anointed) having alike thinking, having
individual
personal Godly thoughts (ref. the hierarchy of angels, “Michael the
archangel”
Jude 1:9, “according to his several ability” Matt 25:15), but
identical Godly
thought patterns [a], having the full
(complete)
mind patterns of Christ (the anointing), having the “shared”
fullness, and being (having) part of the Holy Spirit of
God.
a.
(Matt
22:36-40) Master,
which is the great commandment in the law? Jesus said unto him, Thou
shalt love the Lord thy God with all thy heart, and with all thy
soul, and
with all thy mind. This is the first and great commandment. And the
second
is like unto it, Thou shalt love thy neighbour as thyself.
On
these two commandments hang [an allusion to the cross]
all the
law and the prophets [i.e., the Bible, the patterns of love].
2.
Salvation = Gk: rescue or safety
(physically and morally): deliverance, health, save, saving. [Dict. syn:
redemption, deliverance, rescue, recovery, escape]
3.
glory = Gk: (as very apparent). [Dict.
syn: magnificence, splendor, beauty, wonder, grandeur,
brilliance,
exaltation]
4.
honour = Gk: value; esteem,
dignity. [Dict. syn: integrity, righteousness, principle,
morality,
respect, admiration, reverence]
5.
power
= Gk: force; specif.
miraculous power, worker of miracles, strength, mighty wonderful work.
[Dict. syn:
control, authority, supremacy, rule, command, dominance, dominion,
sovereignty]
YOU ARE AN INVISIBLE SPIRIT, A REDEEMED [1] FALLEN ANGEL WHICH
WILL BE “CAUGHT UP” OUT OF THAT PHYSICAL BODY
(CONTAINER, VESSEL)
(Eccl
12:7) Then shall the dust [the
natural animal mind, your soulical thoughts] return to the earth
as it
was [Gen 2:7]: and the spirit [the
supernatural
Godly mind, your spiritual thoughts] shall return [Heb:
to
turn back: fetch home again, get oneself back again, go home, (be)
restored]
unto God who gave it.
1.
redeem
= Dict: 1. to buy
back. 2. to get back; recover, as by paying a fee.
2.
(Psa
104:4) [It is God]
Who maketh [all] his angels [His
thoughts]
spirits; his ministers [Heb: servants] a
flaming fire:
3.
(Heb
1:7) And of the
angels he [God] saith, Who maketh [all]
his
angels [His thoughts] spirits, and his
ministers a
flame of fire.
4.
(Jer
23:29a) Is not my [(God’s)]
word [the Bible “spoken by angels” Heb 2:2] like as
a fire?
AN EXAMPLE OF AN UNREDEEMED FALLEN
ANGEL
Commentary: a spirit (an
invisible thought, a fallen angel) is composed of multiple
related
spirits (connected invisible thoughts) altogether linked,
reinforcing
(strengthening) each other, and forming a mental “strong hold” [Gk:
to fortify; a castle (fig. argument)] (2 Cor 10:4). Arguments
are composed of multiple related thoughts (spirits). Additionally, castles
were made of multiple stones (hardness of the heart), one stone set
upon
another (pride).
(Mark
5:1-7) And they came over unto the other side of the sea, into the
country
of the Gadarenes. And when he was come out of the ship, immediately
there met
him out of the tombs a man with an unclean spirit, Who had his dwelling
among
the tombs; and no man could bind him, no, not with chains: Because that
he had
been often bound with fetters and chains, and the chains had been
plucked
asunder by him, and the fetters broken in pieces: neither could any man
tame
him. And always, night and day, he was in the mountains, and in the
tombs,
crying, and cutting himself with stones. But when he saw Jesus afar
off, he ran
and worshipped him, And cried with a loud voice, and said, What have I
to do
with thee, Jesus, thou Son of the most high God? I adjure thee by God,
that
thou torment me not.
1.
(Mark
5:8,9) For he [Jesus]
said unto him [unto the “unclean spirit” Mark 5:2 (singular)],
Come out of the [unsaved wild] man, thou
unclean
[Gk: impure, morally lewd, demonic: foul] spirit
[(singular);
an inner argument (an inner set of related opinions). Question: And how
did the unclean spirit (angel) get unclean, for he was created clean?
Answer: the
unclean spirit changed, altered, perverted God’s
thoughts]
[a]. And he [Jesus] asked him [the
unclean
spirit (singular)], What is thy name? And he [the
unclean
spirit] answered, saying, My name is Legion
[b]:
for we are many [c,d]
a.
Commentary:
fallen angels (spirits)
are God’s fallen (changed, altered, perverted) thoughts.
b.
The
name “Legion” is an
allusion to a Roman legion then composed of about 6,000 soldiers.
c.
Commentary:
“we are many”
= the fallen angels (unclean spirits v, devils) who all came
out of that
unsaved wild man’s body vessel container, went first temporarily into
the swine
(laterally, so to speak, and also significantly), and thereafter they
permanently went down into “the deep” [Gk: the infernal “abyss”] (Luke
8:31), but
not ever back home to heaven.
d.
Commentary:
“we are
many” = a progressive “revelation”
wherein
one is many = “an unclean spirit” Mark
5:2,8; “Legion”
Mark 5:9; “the devils” Mark 5:12; “unclean spirits” Mark
5:13; “possessed
with the devil” Mark 5:15,16,18 [Gk: to be exercised (like
as a
puppet) by a demon /// a demon or supernatural spirit (of a bad
nature):
devil]
BEING REDEEMED
(Mark
5:10-20) And he besought him much that he would not send them away
out of
the country. Now there was there nigh unto the mountains a great herd
of swine
feeding. And all the devils besought him, saying, Send us into the
swine, that
we may enter into them. And forthwith Jesus gave them leave. And the
unclean
spirits went out, and entered into the swine: and the herd ran
violently down a
steep place into the sea, (they were about two thousand;) and were
choked in
the sea. And they that fed the swine fled, and told it in the city, and
in the
country. And they went out to see what it was that was done. And they
come to
Jesus, and see him that was possessed with the devil, and had the
legion,
sitting, and clothed, and in his right mind: and they were afraid. And
they that
saw it told them how it befell to him that was possessed with the
devil, and
also concerning the swine. And they began to pray him to depart out of
their
coasts. And when he was come into the ship, he that had been possessed
with the
devil prayed him that he might be with him. Howbeit Jesus suffered him
not, but
saith unto him, Go home to thy friends, and tell them how great things
the Lord
hath done for thee, and hath had compassion on thee. And he departed,
and began
to publish in Decapolis how great things Jesus had done for him: and
all men
did marvel.
Amen