KNOW YE NOT THAT WE SHALL JUDGE ANGELS?
08-27-17 This message may be
viewed live streaming video at www.tabernacleofmoses.org commencing today
Sunday at 11:00am, and repeated 24/7 for one week; thereafter, the video, audio,
and study notes are archived.
The brightness
of our revelations depends upon the correctness of our doctrines (our building
blocks)
THE
INSTITUTION OF GOD’S THOUGHTS
(Gen
2:7) And the
LORD God formed man of the dust of the ground, and breathed into his nostrils the
breath of life [His Holy Spirit;
God’s innocent thoughts]; and
man became a [innocent] living soul.
THE
INSTITUTION OF SATAN’S THOUGHTS
(Gen
3:1) Now the
serpent was more subtil [Heb:
cunning] than any beast of the field which the LORD God had made. And he said unto the woman [Satan entered his evil thoughts into the woman, into God’s innocent creation, and
defiled her], Yea, hath God said, Ye shall not eat of every tree of the
garden?
YE ARE GODS?
(1
Cor 6:1-3) Dare any of you [saints], having a matter against
another, go to law before the unjust,
and not before the saints? Do ye not
know that the saints shall judge
the world? and if the world shall be judged by you, are ye unworthy to judge the smallest
matters? Know ye not that we shall judge angels? how much
more things that pertain to this life?
1. Commentary: we shall judge which angels? We
certainly cannot judge good angels who are pure and sinless, so then we shall
judge the bad (evil) angels.
YUP, YE ARE GODS!
(Psa
82:1-8) A Psalm of Asaph. God
standeth in the congregation of the mighty; he judgeth among the gods.
[And God speaks these words to these gods…,
who does it sound like He is speaking to, fallen angels or men?] How long
will ye judge unjustly, and accept the persons of the wicked? Selah. Defend the
poor and fatherless: do justice to the afflicted and needy. Deliver the poor
and needy: rid them out of the
hand of the wicked. They know not, neither will they understand; they walk on in darkness: all the
foundations of the earth are out of course. I have said, Ye are gods; and all of you are children of the most High
[i.e., “the sons of God,” 11x a phrase
describing good and bad angels and men]. But ye shall die like men
[“as men” Amplif. Bible], and fall like one of the princes. Arise, O God, judge the earth: for thou
shalt inherit all nations.
1. (John 10:33-36) The Jews answered him, saying, For a good
work we stone thee not; but for blasphemy; and
because that thou, being a man, makest thyself God. Jesus answered them, Is it not written in your law, I said, Ye
are gods? If he called them gods, unto whom the word of God
came [Gk: to be (came into
being)], and the scripture cannot be broken; Say ye of him, whom the Father
hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
2. Commentary: “he judgeth among the gods” = Who are
these “gods” that God stands among as a congregation of the mighty and judges? Fortunately, there are only three possibilities, good angels, bad angels, and men.
a. good angels = God does not judge
among His good angels (His good thoughts) for they have always been good and
they have therefore nothing in them to judge.
b. bad angels = God will judge His
previously good angels who were His good
thoughts who “fell” and became bad
thoughts when Lucifer’s prideful thoughts became Satanic (Heb: adversity), that
is, adverse to God by Lucifer desiring to be equal to God and to be worshipped
“I will be like the Most High” (Isa 14:14). Then Satan and his followers, called fallen angels who are evil thoughts represented by “the third part of the stars [i.e.,
angels] of heaven” (Rev 12:4) were
exorcised from Heaven and became “fallen.”
i.
(Jude 1:6) And the angels [i.e., all the
fallen angels] which kept not their first estate [“their own first place of power” Amplif. Bible], but
left their own habitation [i.e., left Heaven], he [God] hath reserved in everlasting chains under darkness unto
the judgment of the great day [unto
the “great white throne judgment” Rev 20:11].
ii.
Commentary: Yes, the fallen angels are going to be judged at the “great white throne” on judgment day,
and conventional Christian thought has it that those Genesis 6:2 fallen angels
were cast into the “bottomless pit” (There exists another possibility that I
cannot now discuss) but where do the fallen angels who are not in the
“bottomless pit” now dwell? Fallen angels are unclean spirits, unclean thoughts, and they dwell in men.
c. men
= the third and final possibility of who are “the gods” (Psa 82:1) that God is
speaking to. This explanation must be divided into two disparate sub-groups of saved and unsaved men:
i.
saved men = are indwelt by the Holy Spirit. These men have already
been cleansed, purified, and made innocent by the atoning blood sacrifice of
Jesus Christ. Regardless of their experiential life-style (growing pains), if
the seed of God (“word of God” Luke 8:11) takes “root” (Mat 13:6,21; Mark
4:6,17; Luke 8:13), then these men shall continue to grow through the maturing
process of “the renewing of your mind
[thoughts]” (Rom 12:2) toward experiencing the fulfillment of the ultimate
state of positional “perfection.” However, unbeknownst to most of these men,
they have already “positionally” attained to that perfection, are presently
esteemed perfect, and are now seated in Christ Jesus at the right hand of God.
These saved men have already been redeemed,
judged innocent of sin by the covering atoning blood of Jesus Christ, and
shall receive only rewards in
Heaven.
ii.
unsaved men = remain indwelt exclusively by fallen angels (fallen thoughts) inside them. This is where the fallen
angels live, inside men, inside the inner “darkness” (Psa 82:5; Jude
1:6) of the fullness of evil, and men
are to whom God is speaking to in Psalm 82 verses 1-8. These men have
not received the atoning blood sacrifice of Jesus Christ to cover their sins,
and they are un-forgiven. They are therefore destined to be judged “according to their works” (Rev
20:12,13), works without the inspiration (positive influence) of the Holy
Spirit at the “great white throne” judgment (Rev 20:11). Notably, the fallen
angels (Satan’s evil thoughts) dwell inside all these unsaved men, men who are mere temporary earthly shells,
disposable containers for those evil thoughts, decaying clay vessels filled
with evil thoughts. However, Satan’s evil thoughts (angels) will suffer the
same exact fate (together) with the unsaved men because men are exactly the
same thing, men are fallen angels. The thoughts of unsaved
men are entirely Satanic (without God). Those evil thoughts are the only thing
that will survive their bodily death, and those evil thoughts are exclusively
unrepentant fallen angels. Thus, unsaved men are really unrepentant
fallen angels, i.e., SATAN’S THOUGHTS walking about in temporary earthen vessels, and saved men are really repentant
fallen angels, i.e., GOD’S THOUGHTS also walking about in temporary
earthen vessels. Further substantiating evidence:
3. (Mat
25:41) Then
shall he [Christ Jesus] say also unto them on the left hand [the goats], Depart from me, ye
cursed, into everlasting fire, prepared for the devil and his angels:
a. Commentary: “Depart from me” = here Christ Jesus is speaking parabolically to
the earthen containers, and in an infinitely higher magnitude of meaning (which
is perhaps the whole point of the complete
exercise from Genesis through Revelation) is the command “Depart from Me (i.e.,
God)” addressed to what is dwelling inside the disposable earthen
containers, i.e., the devil and his angels, formerly God’s good thoughts, but
now defiled as Satan’s unclean evil thoughts.
b. (John 2:24,25) But
Jesus did not commit [Gk: entrust]
himself unto them, because he knew
all men, And needed not that
any should testify of man: for he knew what
was in man.
4. Commentary: according to
Scripture (Mat 25:41) that “cannot be broken” (John 10:35), a person can be in only one of the two stipulated
categories (“the devil… his angels”). To be cast into the everlasting fire;
a person must either be the devil or a person must be a fallen angel,
and we know that men are not the devil
so that leaves only the category of a
fallen angel for those who are destined to be cast into the everlasting
fire.
a. (Rev
20:10) And the
devil that deceived them was
cast into the lake of fire
and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
b. (Rev 20:14,15) And
(the concepts of) death and hell were cast into the lake of fire. This is the second death [only mortal mankind can experience the
second death, spirits are immortal, they never die]. And whosoever was not
found written in the book of life [mankind’s book of eternal life with God] was cast into the lake of fire [unsaved
men who are really vessel containers of fallen angels].
Amen
The Happy Prophet (I am going to Heaven and serve God for ever and
ever J )