A REASONABLE BUT IMPERATIVE WARNING FROM THE FRIEND OF GOD
11-07-21 This message may be viewed live streaming video at youtube.com and tabernacleofmoses.org today Sunday at 11:00 am, and repeated 24/7 thereafter. The video, audio, and study notes are archived.

(Luke 16:19-21)  There was a certain rich man, which was clothed in purple and fine linen [expensive clothing of the wealthy], and fared [Gk: be in a good frame of mind; rejoice: be glad, merry] sumptuously [Gk: luxuriously] every day:  And there was a certain beggar named Lazarus, which was laid [Gk: thrown] [disdainfully thrown down] at his [the rich man’s] gate, full of sores [Gk: ulcers] [1],  And desiring [Gk: longing] to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came [even the scavengers had pity on him] and licked his sores [Gk: ulcers].
1.    ulcer = Dict: 1. an open sore (other than a wound) characterized by the disintegration of the tissue and, often the discharge of pus. 2. any corrupting or festering condition or influence.

(Luke 16:22-24)  And it came to pass, that the beggar died, and was carried by the angels into [the embrace of] Abraham's bosom [chest] [i.e., into Heaven] [1]: the rich man also died, and was buried [into the dirt of the ground];  And in hell he lift up his eyes, being in [conscious] torments [Gk: (through the notion of going to the bottom): torture], and seeth Abraham afar off [Gk: separated] [extreme separation], and Lazarus [embraced, held] in his bosom. And he [the rich man] cried and said, Father Abraham, have mercy [Gk: compassion] on me, and send Lazarus, that he may dip the tip of his finger in water [water is symbolic of God’s Holy Spirit that was completely absent in the rich man’s life and in his death], and cool [Gk: refresh] my tongue [Gk: language] [i.e., manifestations of his thoughts]; for I am tormented [Gk: grieved: in sorrow] in this flame [2].
1.    (James 2:23)  And the scripture was fulfilled which saith, Abraham believed God, and it was imputed [Gk: concluded, reckoned] unto him for righteousness [Gk: justification] [i.e., in the OT, equivalent to being  born-again in the NT]: and he was called the Friend of God.
2.    (Matt 25:41)  Then shall he [Jesus] say also unto them on the left hand [i.e., the unsaved people; metaphorically, the goats], Depart [Gk: remove: go away] from me, ye cursed [Gk: doomed], into everlasting fire, prepared for the devil and his angels:

(Luke 16:25,26)  But Abraham said [to the now dead rich man], Son, remember that thou in thy lifetime receivedst thy good things [“comforts and delights” Amplif.], and likewise Lazarus evil things [“discomforts and distresses” Amplif.]: but now he is comforted, and thou art tormented [Gk: grieved: in sorrow].  And beside all this, between us [in Heaven] and you [in Hell] there is a great gulf [Gk: chasm or vacancy (impassable interval)] fixed [Gk: set fast: established]: so that they which would pass from hence [from here; that is, from Heaven] to you [in Hell] cannot; neither can they pass to us [in Heaven], that would come from thence [from there; that is, from Hell].

(Luke 16:27-30)  Then he [the rich man] said, I pray thee therefore, father [Abraham], that thou wouldest send him [Lazarus] to my father's house:  For I have five brethren [Gk: brothers]; that he may testify [Gk: witness] unto them [“and warn them” Amplif.], lest [unless] they also come into this place of torment [Gk: (through the notion of going to the bottom): torture].  Abraham saith unto him, They have Moses and the prophets; let them hear [Gk: hear: give (in the) audience (of), come (to the ears)] [i.e., listen to] them.  And he [the rich man] said, Nay [(characterizing why he is unsaved)], father Abraham: but [(another unsaved characterization)] if one went unto them from the dead [i.e., was resurrected], they will repent [Gk: to think differently, reconsider].

(Luke 16:31)  And he [Abraham] said unto him [the rich man], If they hear [Gk: hear: give (in the) audience (of), come (to the ears)] [listen to, i.e., read the Bible] not Moses and the prophets, neither will they be persuaded [Gk: convinced: believe], though one rose from the dead.


Amen