REPENT: THINK
DIFFERENTLY, RECONSIDER AND GET SAVED
11-11-18 This message may be
viewed live streaming video at www.tabernacleofmoses.org commencing
today
Sunday at 11:00 am, and repeated 24/7 for one week; thereafter, the
video,
audio, and study notes are archived.
The brightness of our
revelations depends upon the correctness of our doctrines, our building
blocks.
God is Thought (Thought is
Life), God is Love, God is a
Spirit, the eternal Spirit from which all things were created. You are
a part
of His Spirit (Eccl 12:7); you
are either an eternal Spirit, or an eternal spirit.
(Luke 13:1-5) There
were present at that season some that
told him [Jesus] of the Galilaeans,
whose blood Pilate had
mingled with their sacrifices. And Jesus answering said unto
them,
Suppose ye that these Galilaeans were sinners above all the
Galilaeans,
because they suffered such things? I tell you, Nay: but, except ye
repent [Gk: think differently, reconsider], ye shall all likewise perish [1].
Or those eighteen, upon whom the tower in Siloam fell, and slew them,
think ye that they were sinners above all men that dwelt in
1.
repent
= Amplified Bible:
change your mind for better and heartily amend your ways with an
abhorrence of
your past sins.
(Luke
13:6-9)
He spake also this parable; A certain man
had a fig tree planted in his vineyard; and he came and
sought fruit thereon, and found none. Then said he unto
the
dresser of his vineyard, Behold, these three years I come seeking
fruit
on this fig tree, and find none: cut it down; why
cumbereth it
the ground? [1] And he answering said
unto him, Lord,
let it alone this year also, till I shall dig about it, and dung it [Gk: manure it]:
And if it bear fruit, well:
and if not, then after
that thou shalt cut it down.
1.
cumbereth
it = Amplified
Bible: to use up the ground - to deplete the soil, to intercept the sun
and
take up room.
(Luke
13:10-13) And he was teaching
in one of the synagogues on
the sabbath. And, behold, there was a woman which had a spirit
of
infirmity [Gk: sickness,
weakness] eighteen years, and
was bowed together [Gk:
stooped], and could in no wise lift
up herself. And when
Jesus saw her, he called her to him, and said
unto her, Woman,
thou art loosed from thine infirmity. And he laid his hands on her [i.e., Jesus
touched her, Jesus impacted
her]: and immediately she was made
straight, and glorified God.
(Luke
13:14-17) And the ruler of the
synagogue answered with
indignation, because that Jesus had healed on the sabbath day,
and
said unto the people, There are six days in which men ought to work: in
them
therefore come and be healed, and not on the sabbath day. The
Lord then
answered him, and said, Thou
hypocrite [Gk: an actor under an
assumed character], doth not each
one of you on the sabbath loose his ox or his
ass from the stall, and lead him away to
watering? And ought not this woman, being a daughter
of Abraham, whom Satan hath bound, lo, these eighteen years, be
loosed from this bond on the sabbath day? And when he had said
these
things, all his adversaries were ashamed: and all the people rejoiced
for all the glorious things that were done by him.
(Luke
13:18,19) Then said he, Unto
what is the
(Luke
13:20,21) And again he said,
Whereunto shall I liken the
1.
Commentary:
“three measures of meal” = representing
God the Father, God the Son, and God the Holy Spirit. “The seed is the
word of
God” (Luke 8:11).
(Luke
13:22-24) And he went through
the cities and villages, teaching,
and journeying toward
1.
Commentary:
“obstacles” = are our sins which act as
impediments, obstructions, barriers, blockage.
(Luke
13:25-27) When once the
master of the house is risen
up, and hath shut to the door, and ye begin to stand without [Gk: outside], and to knock at the door,
saying, Lord, Lord, open unto us;
and he shall answer and say unto you, I know you not whence [who] ye are: Then shall ye begin to
say, We have eaten and drunk
in thy presence [the prayer
preceding the meal, fellowship meals],
and thou hast taught in our streets. But he shall say, I
tell you, I
know you not whence [who] ye
are; depart from me, all ye workers of iniquity [Gk: unrighteousness, wrong].
(Luke
13:28-30) There shall be weeping
and gnashing of
teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the
prophets, in the kingdom of God, and you yourselves
thrust out
[Gk: ejected: cast out, driven out, expelled]. And they
[the Saints] shall come from the east,
and from the west, and from the north,
and from the south, and
shall sit down in the
(Luke
13:31-35) The same day there
came certain of the
Pharisees, saying unto him, Get thee out, and depart hence: for
Herod will
kill thee. And he said unto them, Go ye, and tell that fox [“sly and crafty, sulking and cowardly”
Amplif. Bible], Behold, I cast
out devils, and I do cures to day and to morrow, and the third day I shall be perfected [a
prophecy which, by extension, may be
applied to us]. [1]
Nevertheless I must walk to day, and to morrow, and the day
following: for it cannot be that a prophet perish out of
1.
(Hosea
6:1-3) Come,
and let us return unto the LORD: for he hath torn, and he will heal
us; he
hath smitten, and he will bind us up. After
two days [two thousand years (2 Peter
3:8)] will he revive [Heb: save] us: in the third day
he will raise us up [i.e.,
rapture/resurrect us], and we shall
live [eternally] in his sight. Then shall we know, if
we follow on to know the LORD:
his going forth is prepared as the morning; and he shall come unto us
as the
rain, as the latter and former
rain unto the earth.
a.
(2 Peter 3:8) But,
beloved,
be not ignorant of this one thing, that one
day is with the Lord as a
thousand years, and a thousand years as one day.
Amen