THE MARRIAGE PROPHECY

YOU HAVE BEEN CALLED TO THE MARRIAGE OF THE LAMB OF GOD

12-10-17 This message may be viewed live streaming video at www.tabernacleofmoses.org commencing today Sunday at 11:00 am, and repeated 24/7 for one week; thereafter, the video, audio, and study notes are archived.

The brightness of our revelations depend upon the correctness of our doctrines (our building blocks)

 

(John 2:1,2)  And the third day [“The Third Day Prophecy” DELIVERED 11-26-17] [after Jesus was baptized in the river Jordan, symbolizing the third day resurrection] there was a marriage in Cana [Heb: reediness, place of reeds] of Galilee [Heb: the heathen circle] [“The Red Sea Prophecy” DELIVERED 12-03-17]; and the mother [Mary (Heb: bitterness, rebellion)] of Jesus was there: And both Jesus was called [connotations of “commanded”], and his disciples [Gk: learners, pupils], to the marriage [a “melding” (bonding, healing) together of two individuals into one entity] [fig., a “melding” of us and Jesus Christ into “one;” we are becoming “as one man” Judg 6:16] [“The Marriage Prophecy” DELIVERED 12-10-17].

1.     A Jewish Marriage = Wikipedia: Technically, the Jewish wedding process has two distinct stages: kiddushin (sanctification or dedication; betrothal in Hebrew) [analogous to the tradition of engagement] and nissuin (marriage) [analogous to the actual marriage ceremony] when the couple start their life together. The first stage [the engagement] prohibits the woman to all other men, requiring a religious divorce to dissolve, and the final stage [the consummation] permits the couple to each other. The ceremony that accomplishes nisuin is known as chuppah [performed under the enclosure of a wedding canopy signifying “oneness”]. Today, erusin/kiddushin [the engagement] occurs when the groom gives the bride a ring or other object of value with the intent of creating a marriage. While historically these two events could take place as much as a year apart, they are now commonly combined into one ceremony. A traditional Jewish wedding ceremony takes place under a Chuppah or wedding canopy, symbolizing the new home being built by the couple when they become husband and wife.

a.     (2 Cor 1:22)  [God] Who hath also sealed us, and given the earnest of the Spirit in our hearts. [“the earnest” with the same meaning: 2 Cor 5:5; Eph 1:14] [i.e., the engagement]

                                                                 i.      sealed = to stamp (with a signet or private mark) for security or preservation; by implic. to keep secret. [the ring (connotations of possession)]

                                                               ii.      the earnest = Heb: a pledge, part of the purchase money or property given in advance as security for the rest. [the ring (connotations of value)]

b.     (John 14:1-4)  Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither [where] I go ye know, and the way ye know.

c.      (John 14:6)  Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

 

(John 2:3)  And when they wanted [Gk: to fall short (be deficient): lacked] wine [another symbol of the Holy Spirit], the mother of Jesus saith unto him, They have no wine.

1.     wine = Gk: wine (literally or figuratively). (or perhaps of Hebrew origin) Heb: effervesce; wine (as fermented); by implic. intoxication: banqueting. [happiness, joy, “light” Gen 1:3]

2.     dove = Heb: a dove (apparently from the warmth of their mating): pigeon /// effervesce; wine (as fermented); by implic. intoxication: banqueting. [happiness, joy, “light” Gen 1:3 ]

a.     (Mat 3:16,17)  And Jesus, when he was baptized [fig., with the “active” Fullness of the Holy Spirit], went up [Gk: arose, ascended] [fig., the Fullness is above us (Heaven)] straightway [Gk: immediately] out of the water: and, lo, the heavens were opened unto him [as they shall be with us], and he [John] saw the Spirit of God descending like a dove [Gk: a pigeon] [a], and lighting upon him [now Jesus the Christ]: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

                                                             i.      Commentary: perhaps signifying by extension, the “mating” (“melding,” becoming one) of Jesus (representing us) and the Holy Spirit (representing God), thereby becoming Jesus the Christ [Gk: the anointed].

                                                           ii.      effervescent = Dict: 1. giving off gas bubbles [blessings, 522x]; bubbling up; foaming. 2. lively and high-spirited; vivacious.

                                                        iii.      vivacious = Dict: 1. full of life and animation; spirited; lively. 2. long-lived.

 

(John 4,5)  Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come [referring to His death when the Holy Spirit should be released from His body]. His mother saith unto the servants, Whatsoever he saith unto you, do it [those are the last words of Mary in the Bible; i.e., wise counsel].

1.     (John 12:23)  And Jesus answered them, saying, The hour is come [refer: “mine hour is not yet come” John 2:4], that the Son of man should be glorified [raised to honor, magnified].

2.     (John 16:7)  Nevertheless I tell you the truth; It is expedient [Gk: good, profitable] for you that I go away: for if I go not away, the Comforter [the Holy Spirit] will not come unto you; but if I depart, I will send him unto you.

3.     (John 7:37-39)  In the last day, that great day of the feast [of tabernacles, “the feast of ingathering” Exo 23:16; 34:22], Jesus stood and cried, saying, If any man thirst, let him come unto me [a,b], and drink. He that believeth on me [“who cleaves to and trusts in and relies on Me” Amplif. Bible], as the scripture hath said, out of his belly [“out from his innermost being” Amplif.] shall flow [“continuously” Amplif.] rivers of living water [as if from a well embedded in the earth]. (But this spake he of the Spirit, which they that believe on him should [“afterward” Amplif.] receive: for the Holy Ghost [symbolic of water] was not yet given; because that Jesus was not yet glorified [raised to honor, magnified].)

4.     (Prov 10:11)  The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.

5.     (John 4:9-14)  Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

6.     (Rev 22:16,17)  I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

 

 

 

Amen