12-13-20 This message may be viewed live streaming video at and today Sunday at 11 :00 am, and repeated 24/7 thereafter. The video, audio, and study notes are archived. God is Thought. Thought is the source of all power; only Thought creates. Angels are the fruit of God's Thoughts; you are the fruit of God's Thoughts. The brightness (glory) of our revelations (our corrected now holy Thoughts of God) depends upon the correctness of our doctrines, our building blocks. Our Godly Thoughts are laid one upon another like the rungs (stairs) of a Jacob's ladder, ascending into the mind of Christ. Angels are the Thoughts of God created as Spirits. You and I each are a corrupted thought (spirit) of God, a criminal temporarily confined (imprisoned) in a human body. We all are fallen angels, but a willing few of us are being restored, reinstated, repaired, reconditioned back into Heaven and fellowship with Father God.


(Gen 3:22-24) And the LORD God said, Behold, the man is become as one ofus [the Trinity], to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the LORD God sent him forth from the garden [Heb: a garden (as fenced)] of Eden [Heb: pleasure: delight], to till the ground from whence he was taken [(connoting introspections], So he drove out {Heb: divorced: expelled, thrust out] the man [with the female entity inside him]; and he placed at the east of the garden of Eden Cherubims, and a flaming sword {the Holy Spirit, manifested as the Word of God] which turned every way, to keep {Heb: guard; protect, attend to: take heed (to self) J the way {Heb: the road, fig. a course of life or mode of action] of the tree oflife.

1.     Commentary: Adam and Eve were then unable to "discern" the difference between good and evil (presented by Lucifer-Satan as he himself was one fruit of good-evil), and they were therefore expelled from the Garden for the purpose of learning to individually discern both good and evil.

2.      (Heb 5:13,14) For every one that useth [Heb: drinks] milk is unskilful [Gk: inexperienced, ignorant] [i.e., untaught, unlearned] in the word of righteousness [i.e., the Bible]: for he is!! babe. But strong meat belongeth to them that are of full age, even those who by reason of use [Gk: habit, practice] have their senses [Gk: organs of perception, fig. judgment] exercised [Gk: practiced, fig. trained] to discern [Gk: to separate thoroughly J [between] both good and evil.


(Gen 32:1,2) And Jacob went on his way, and the angels of God met him. And when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim [Heb: double-camp].

1.      (Gen 32:10) I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan [from the Promised Land into the wilderness (into the world)]; and now I am become two bands [Heb: armies].

2.      (Rev 19:14) And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.



(John 15:15) Henceforth I call you not servants [innocent angels, not knowing sin]; for the servant knoweth not what [nor why] his lord doeth: but I have called you friends {"educated" angels, knowing sin (the tree of the knowledge of good and evil) and knowing why his Lord doeth]; for all things that I have heard of my Father I have made known unto you [friends].


(John 10:9) I am the door [ of the sheepfold, the door of heaven]: by me if any man enter in, he shall be saved [JJ, and shall go in and out~ and find pasture.

1. saved= Gk: ("safe"); delivered, protected: healed, preserved, save (self), do well, be made whole.


(Rev 3:12) Him that overcometh [JJ will I make a pillar [Gk: a post; fig. a support] in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name {i.e., names have power].

1. overcometh = Gk: subdues: conquers, prevails, gets the victory. [over who??]



(Judg 7: 1) Then Jerubbaal [Heb: will contend with Baal}, who is Gideon [Heb: feller (warrior) Ill to fell a tree: cut down] [a clear type and shadow of Jesus Christ, the carpenter], and all the people that were with him [the 32,000 warriors (that came to "church'')], rose up early, and pitched [their tents} beside the well of Harod [Heb: fountain of trembling]: so that the host [army] of the [135,000] Midianites [Heb: brawling, contentious, discord, strife] [symbolizing all unsaved men] were on the north side of them, by the hill ofMoreh [Heb: a teaching; also the early rain/, in the valley.

(Judg 7:2,3) And the LORD said unto Gideon, The [32,000] people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves [Heb: boast themselves, glorify themselves] against me, saying, Mine own hand hath saved me. Now therefore go to. proclaim in the ears of the people, saying, Whosoever is fearful and afraid [i.e., whosoever does not believe God for the victory], let him return [to his home J and depart early [at day-break] from mount Gilead. [Heb: heap of testimony, mound of stones, rocky region, mass of testimony J [symbolic of the bras en altar of sacrifice, and the cross]. And there returned [to their homes} of the people twenty and two thousand [22,000 unbelievers]; and there remained ten thousand [J 0, 000 warriors who believed God].

(Judg 7:4) And the LORD said unto Gideon, The people [the 10,000 warriors} are yet too many; bring them down [into the valley J unto the [running]~ [symbol of the Holy Spirit], and I will try {Heb: to fuse (metal), refine: melt, purify, purge away] them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee [into the battle], the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee {into the battle], the same shall not go.

(Judg 7:5-8) So he [Gideon (Jesus Christ)} brought down the [10,000 true believing] people unto the [running} water [in the middle of the valley}: and the LORD said unto Gideon, Every one that lappeth of the water with his tongue [Heb: the instrument of speech} [used for discussion and proclamation], as a dog lappeth, him shalt thou set by himself [in one group, band]; likewise every one that boweth down upon his knees [instruments of submission, obedience, compliance, surrender J to drink {in another group, band]. And the number of them that lapped, putting their hand [Heb: power] [activating their works] to their mouth [through their voice, while keeping their eyes on the enemy], were three hundred [300] !!!!:!!= but all the rest of the people [9,700] bowed down upon their knees to drink water [sucking it up into their mouth along with worldly debris [1 J thereby silencing their voice, and also focusing their eyes toward the water and therefore off the hostile Midianite army of 135,000 warriors who stood amassed, loud and angry across the water from them]. And the LORD said unto Gideon, By the three hundred men {the combat warriors, shepherds J that lapped will I save you, and deliver the [unsaved] Midianites into thine hand: and let all the other people [the support troops, sheep} go every man unto his place ["unto his tent" v8]. So the [300] people took victuals [Heb: food] in their hand, and their trumpets [instruments of communicating, i.e., the Bible}: and he sent all the rest oflsrael [the 9, 700 support troops J every man unto his tent, and retained [Heb: fastened upon, seized: caught, lay hold} ["caught up" 1 Thess 4: 17: the rapture J those three hundred men [combat warriors]: and the host of [unsaved] Midian was beneath him in the valley [i.e., the scene was set-up and ready for the return of Jesus Christ].

1.      (Mark 4:18,19) And these are they which are sown among thorns; such as hear the word, And the ~ of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke [Gk: strangle completely, lit. drown] the word, and it becometh unfruitful.